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Credo of a Modern Kabbalist
by Rabbi Zalman Schachter-Shalomi with Rabbi Daniel Siegel
399 pages; quality trade paperback (softcover); catalogue #05-1008; ISBN 1-4120-6107-5; US$30.99, C$35.33, EUR25.23, £17.66
Making Judaism relevant and crucially significant for this age requires a reformatting that increases its value to its adherents while working in conscious harmony with global and universal concerns.
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About the Book About the Author Excerpts Catalogue Information
About the Book
Kabbalah, the Jewish mystical tradition, is an object of great interest in a world satiated with material possessions and struggling to find meaning. There are people who present Kabbalah as a doorway into greater detachment and others seek the ability to gain control over their lives and fortunes.
For us, the Kabbalistic tradition serves as the foundation for a rethinking of Judaism in light of the great changes taking place in human thinking and society. Because it is a record of the direct experience of the Divine by individuals and groups, it helps provide both language and concepts on which we can build, not a restored Judaism, but a renewed Judaism. We look to Kabbalah to help us redefine basic concepts, redesign individual and communal practice, while simultaneously remaining within the river of tradition we call Judaism.
Thus, a renewed Judaism anchored in mysticism, will serve as a vehicle for the transformation of the individual practitioner, the community of spiritual seekers, the Jewish people, and, hopefully the larger world. By adding this book to the many already available, we hope that we succeed in connecting the text you will read here with your feeling world. We ask to develop a spiritual imagination as you read, so that you can enter into worlds that are already deeply within us and, at the same time, beyond us. It is for this reason that we have presented the material in a kabbalistic manner, based on the deep structure of the s’firot. By doing so, we hope that the integral horizon will become a way for you to look at the world and for seeing yourself in it.
What we mean by Kabbalah goes even beyond the sense of a God in the center, surrounded by His creatures. For us, there must also be a sense of the truly monistic, that all is God, and that we are participants in the Divine life. We embrace the Jewish term for meditation, hitbon’nut, which stands for a stepping back, a looking at one’s place in the universe and becoming aware of the interrelation of all dimensions, embracing contradictions and paradoxes and the giving of assent that this is really so.
At the same time, the study of Kabbalah without connecting the ethereal realms to the world of action makes both Kabbalah and the student into disembodied ghosts. Finally, we offer you this book in the spirit of this deep teaching. In the k’dushah / sanctification prayer in the musaf / additional service on Shabbat and holy days, we recite the question, ”Ayei m’kom k’vodo / Where is the place of God’s glory?” It is also possible to read this as a response. “Ayei / Where is,” is the place of God’s glory. The urge to search and look for God, that very search is the place of God’s glory.
About the Author
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Rabbi Zalman Schachter-Shalomi, known as Reb Zalman, was born in Poland in 1924. One of the few remaining figures to bridge the piety of pre-holocaust Europe with the creative freedom of being Jewish in America, Reb Zalman is the catalyst and beloved Zayde, grandfather, of what is now known as the movement for Jewish spiritual renewal. He is an original thinker and teacher of Jewish mysticism, devotional practice, and social justice. For many years, he served on the faculties of institutions of higher learning including the University of Manitoba, Temple University and, most recently, as the holder of the World Wisdom Chair at Naropa University.
Rabbi Daniel Siegel is the first person to receive rabbinical ordination from Reb Zalman. Together with his life partner Hanna Tiferet, he cofounded Or Shalom, a Jewish renewal community in Vancouver, British Columbia. He has also served the Jewish student communities in Vancouver and at Dartmouth College and is currently the Director of Spiritual Resources for ALEPH: Alliance for Jewish Renewal, the organization founded by Reb Zalman.
Excerpts
Catalogue Information
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