Author and lecturer, Kathy L. Callahan, Ph.D., is a career Naval officer. She has an educational background in Anthropology, with an M.S. and Ph.D. from Purdue University. She wrote her doctoral thesis on alcoholism treatment among the urban Tohono O'Odham (Papago Indians). She has been a student of the Edgar Cayce readings for over 30 years, and has presented workshops at A.R.E. Headquarters and field conferences. She has also been a student of A Course in Miracles for 13 years. She teaches courses and workshops on a variety of subjects including the Universal Laws. She is a frequent speaker at Unity Churches and has appeared on radio and television including Sightings and The Unexplained. Her other books include Unseen Hands and Unknown Hearts, which tells the story of her daughter's miraculous healing from a life-threatening illness, Our Origin and Destiny, an Evolutionary Perspective on the New Millennium, which discusses the development of the multisensory human, and Living in the Spirit, Applying Spiritual Truth in Daily Life, a how-to book on the practice of spiritual truth as a means to create good in your life. She currently resides in Fairfax, Virginia.
Table of Contents and Excerpts
- Author's Foreword
- Part One: Traditional Views of Good and Evil
- 1 Good and Evil as Cosmic Forces
- 2 Good and Evil Personified
- 3 Of Angels and Demons
- 4 The Satan Story
- 5 Secular Thought
- Part Two: A Metaphysical View
- 6 The Universal Forces
- 7 The Origin of Evil
- 8 The Reality of Evil
- 9 The Function of Evil
- 10 Synthesis
- A The Archetypes of Good and Evil
- B Edgar Cayce's Life and Work
- C The Root Races
excerpts from the Author's Foreword
Until recently, many Americans gave little thought to questions of good and evil. Such philosophical issues simply did not play a significant role in our daily thoughts. There may have been a headline or a certain news story that may have caused us to wonder, just for a moment, about the evil we see in this world. We live in a secular world, however, and our concerns are mundane ones. The challenges of daily life are simply too overwhelming to allow us much time to reflect on philosophical issues. The events of September 11, 2001, however, changed that.
...I believe that one of the most significant aspects of the September 11th terrorist attacks is that it brought Americans face to face with evil, perhaps for the first time in our lives. I don't mean to imply that we weren't aware of evil prior to this. Our recent experiences with evil, however, have been with what I call remote evil and insane evil...
...The events of September 11th brought us face to face with another kind of evilpersonal evil. As President George W. Bush said in a speech given that fateful day, "...our nation saw evil...." We truly did experience evil in a way we never had before.
...Personal evil is much more difficult to deal with than remote or insane evil because it directly touches our lives...
...Interest in good and evil reached an all-time high in this country as people asked the question:
If we are truly created in the image of God,
how can we yet walk in the shadow of demons?
...When faced with the personal evil of September 11th, previously held beliefs that minimized the reality of evil and sin were shaken. Given the resurgence of evil that now threatened our very way of life, evil did indeed seem real.
This confrontation with evil was equally perplexing for those who held a spiritual view of life that regarded evil as a function of ignorance, error, or even an illusion. This view of life holds that evil was not a part of God's original creation but results from an erroneous perception that is acted upon out of ignorance. Since evil is not a creation of God, it is therefore not real in the sense that it is not eternal.
While evil may not be real in the sense it was not created by God, the power of evil is very real and can cause great chaos and destruction. For evil results when we misapply our creative abilities in defiance of Divine Will and Universal Law. As co-creators with God, our creative abilities are very potent. We not only can create worlds, we can also destroy them.
...There is a connection between the cosmic forces of good and evil and their manifestations on the earth plane. This connection goes back to the very moment of rebellion by a soul against the Creative Force. It is this moment of rebellion that is the fundamental truth which underlies the stories of the war between the sons of light and the sons of darkness, as told in myths throughout the world.
This is a war that first began on the spiritual plane and was later carried over into the physical world. It is a war waged against spiritual truth by those beings who choose self-interest over the greater good of the human community. It is a war against love, joy, peace, and compassion, by those who choose fear, hatred, and anger. It is a war that has been has been repeatedly played out in the history of humankind by the manipulators of the human body, mind, and spirit. It is this perpetual conflict between good and evil, order and chaos, light and darkness, which was played out once again in the terrorist attacks of September 11, 2001.
...We can no longer ignore evil or underestimate its power and influence. Evil is rebellion against the Creative Force. It is the rejection of our true self as a companion and co-creator with God in favor of a false, separate identity. It is a denial of the Divine plan of the universe in favor of selfish interests. By minimizing evil, we allow its separation paradigms to flourish and keep humanity chained to a separation consciousness. We perpetuate the erroneous belief of "specialness" that leads to division, dissent, and greed. We accept the lie that tells us we are less than we were created to be.
We must recognize evil for the error it is and take every opportunity to replace error with truth, the truth of who we are and what we were created to be. As companions and co-creators with God, we must choose to "become who we are" and do our part to aid the forces of light in their battle against the darkness.
excerpts from the Introduction
It is clear from the preceding discussion that the study of good and evil is a complex issue at best, characterized by a relative subjectivity, and all too often debated with emotion rather than reason. One way to minimize the relative aspects of good and evil is to apply a cross-cultural approach. Used for over a century in anthropological studies, this methodology considers material from a number of cultures, distinctive in time and space. The material is then examined through a comparative analysis that seeks to identify shared themes or patterns, also called archetypes.
...As a complement to cross-cultural comparison, we will also examine good and evil through the interpretive lens of metaphysics. Metaphysics refers to the branch of philosophy that attempts to understand the fundamental nature of all reality. This includes the material world we perceive with our five physical senses and the unseen world of energy (or spirit) that exists beyond our physical perception...
A metaphysical approach considers an issue from a factual perspective and then evaluates it in terms of symbolic meaning, mental states of consciousness, and spiritual awareness. For this reason, some people consider metaphysics a type of spiritual p